The Magi and “Wise Men, They Came to Look for Wisdom” (#188)

Matthew’s account of the arrival of the Magi is intriguing in many ways.  For some, it has almost become part of the “once upon a time” character of the nativity story.  But these were real historical figures whom we are certain to meet in heaven when that will have become our mutual eternal home.  And this was a real historical event which was at the heart of the gospel itself.  Matthew is the only one who chose (under the inspiration of the Holy Spirit) to include these Magi in the narrative.  His is the Gospel written especially for the Jews, so how marvelous to read how he chose to tell them that the birth of their King was welcomed by these influential men (though probably not kings) from the East, and how they bowed down before Him to worship Him.

We often ask questions about the Magi that the Bible doesn’t answer.  Who exactly were they?  What was their home country?  How did they know about this?  Were they astrologists?  What was this star?  Did it actually move?  How did they travel 800 miles across the desert?  Were they riding on camels, wearing robes and turbans, balancing gift containers on their laps?  How did their “escape” evade Herod’s spies, and why didn’t he send soldiers to chase them down? Obviously we do not need to know the answers to those questions, because the Holy Spirit has not chosen to provide such details.  Our focus needs to be on the Spirit’s intent.  As Alistair Begg has said, in places like this in the Bible “the main things are the plain things.”

Continue Reading

Posted in Hymn Study | Comments Off on The Magi and “Wise Men, They Came to Look for Wisdom” (#188)

The Magi at Epiphany and “Saw You Never in the Twilight” (#187)

Most non-liturgical “free churches” do not observe Epiphany, though they do observe the Christmas and Easter seasons.  But it is a day worth recognizing, since it marks a wonderful historical event in the Gospel record, the first manifestation (from the Greek word, “epiphaneia”) of Jesus Christ to the Gentiles, represented by the arrival of the Magi. Some churches (especially the Eastern churches) also celebrate Epiphany as the manifestation of Jesus’ divinity at His baptism in the Jordan River by John the Baptist, and His first miracle as He changed water to wine at the wedding feast in Cana in Galilee.

The festival originated in the Eastern church where it at first included a commemoration of Christ’s birth.  In Rome, by 354, Christ’s birth was being celebrated on December 25, and later in the 4th  century the church in Rome began celebrating Epiphany on January 6. In the West the evening preceding Epiphany is called Twelfth Night, with the time between December 25 and January 6 known as the Twelve Days of Christmas. Epiphany is celebrated with special pastries in many countries, and children often receive small gifts in their shoes in honor of the Magi’s gifts to the infant Jesus. The holiday also has a number of traditions involving water as a reflection of Jesus’ baptism, including the blessing of houses with holy water. 

For evangelical Protestants, Epiphany can be a celebration of the Magi’s worship of the infant Savior, marking the wonderful fact that the gospel is for all the nations, not just Israel, just as God had promised 2,000 years earlier to Abraham.  He had told this patriarch that through him, all the nations of the earth would be blessed (Genesis 22:18).  We see that taking place as these Magi from the east came to kneel before the infant Son of God.  Scripture tells us that they followed the light of a star to find the place where the Savior lay.  How did know about this?  Some have suggested that the prophecies of Daniel six centuries earlier in Babylon (and then Persia) had been passed down through the years.

Continue Reading…

Posted in Hymn Study | Comments Off on The Magi at Epiphany and “Saw You Never in the Twilight” (#187)

Welcoming a New Year and “A Few More Years Shall Roll” (#186)

One of the pleasant memories many of us share of New Year’s Eve is a watchnight service at church.  We would gather for a covered dish dinner in the fellowship hall after the sun had set.  Then after dinner we would have entertainment, perhaps sitting in groups at card tables playing games, or laughing at talent night skits from individuals or families, or an old-fashioned hymn sing, and even sharing testimonies of God’s goodness.  Then at 11:00 we would move into the sanctuary, still filled with Christmas decorations from the week before.  The pastor would lead us in a reflective, devotional service, with a sermon appropriate to the occasion. 

Afterward, the lights would be slightly lowered as we celebrated the Lord’s Supper, giving thanks for God’s mercies in the passing year and trusting Him for the same in the year ahead.  And at midnight, we would not be raising champagne glasses and singing “Auld Lang Syne,” but rather coming forward to the chancel steps to kneel in prayer as we sang a quiet hymn like “Another Year Is Dawning,” then spending a few moments in silent prayer before leaving calmly, greeting one another with a holy kiss on the way out (or maybe just a holy hug!) before driving home.

Continue Reading…

Posted in Hymn Study | Comments Off on Welcoming a New Year and “A Few More Years Shall Roll” (#186)

A New Year’s Prayer and “I Asked the Lord That I Might Grow” (#185)

When we come to the New Year observation, we naturally look back and also look forward as Christians.  Paul did this (though from prison, not a New Years!) when he wrote in Philippians 3:13-14, “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”  We do this from the perspective of our relationship to God and the revelation from God, seeking to learn from what He has done in our lives in the past, and also to prepare for what He may intend to teach us in the future.  We can do that with the aid of our hymnody in this wonderful (but not too well-known) hymn by John Newton (1725-1807), “I Asked the Lord That I Might Grow,” written in 1779.

While this hymn may not be familiar to many, most will have heard something of Newton’s amazing testimony, and the hymn that chronicled his deliverance from sin into glorious union with Christ, the hymn “Amazing Grace.”  In it, he reviewed how the Lord had allowed him to endure much suffering in order to bring him gospel comfort, and the privilege of preaching the gospel he “had once labored to destroy” (as he directed to be written on his tombstone).

Continue Reading…

Posted in Hymn Study | Comments Off on A New Year’s Prayer and “I Asked the Lord That I Might Grow” (#185)

The Sussex Carol, “On Christmas Night All Christians Sing” (#184)

What would Christmas be like if we weren’t singing carols?  Apparently the origin of this kind of folk song at this time of year is found back in medieval Europe in pagan songs sung at the winter solstice celebration, as people danced around stone circles.  The word “carol” comes from the old French word “carole,” which meant a popular circle dance accompanied by singing.  Carols of this kind used to be written and sung during all four of seasons of the year.  There used to be May carols and harvest carols, but it is only the tradition of singing them at Christmas which has survived in the manner with which we’re familiar.

As most of us know, even Christmas itself as a religious celebration originated in the ancient Roman pagan festival of Saturnalia, which honored the agricultural god Saturn.  This took place during the winter solstice.  This is also the source of many of the traditions we now associate with Christmas, things like wreaths, candles, feasting, and gift giving.  It was only later that carols began to be sing in connection with Christian remembrances of Jesus’ birth, which was actually more likely to have occurred in the spring rather in winter.

Continue Reading…

Posted in Hymn Study | Comments Off on The Sussex Carol, “On Christmas Night All Christians Sing” (#184)

The Manger Where “Gentle Mary Laid Her Child” (#183)

Artists and movie makers and greeting card makers have created many pictures of Mary and Joseph with the baby.  These scenes are beautiful and sentimental, and powerful in the way they have stuck in our minds.  In contrast to those imaginary depictions, the real scene as described in the Bible is amazingly sparse in details.  The focus in scripture is on what happened rather the visual sight.  And so, in many ways, the best Christmas carols are those which give only meager attention to how it all looked, and just focus on the mystery, the marvel, the majesty of the incarnation when the Son of God took on a true human body and sinless human nature in order to carry our sins to the cross.

One of the most simple carols, then, is “Gentle Mary Laid Her Child.”  It was written in 1919 by Joseph Simpson Cook (1859-1933).  Born in Durham County, England, he trained for Methodist ministry in Montreal’s Wesleyan Theological College and McGill University before serving pastorates in quite a large number of churches, usually for just two to three years in each church.  He later transferred to the United Church of Canada.  He contributed articles and verses to many church-connected magazines. His best-known hymn, “Gentle Mary Laid Her Child Lowly in a Manger” won first prize in a contest of the Methodist weekly “Christian Guardian.”

Continue Reading…

Posted in Hymn Study | Comments Off on The Manger Where “Gentle Mary Laid Her Child” (#183)

Gloria in Excelsis Deo and “Angels We Have Heard on High” (#182)

Isn’t it interesting that many of our Christmas carols have something to say about angels?  We sing of them directly in “Hark! The Herald Angels Sing, “Angels from the Realms of Glory,” and also in “Angels We Have Heard on High,” as well as in many others which reference the angels in one or more of the stanzas.  And that last one is the focus of this study, a joyful carol with origins in France before being translated into English, “Angels We Have Heard on High.”

But this angelic dimension shouldn’t surprise us, since these glorious created beings are constantly worshiping before the Lord of glory, watching His plan of redemption worked out through the centuries.  We read of their continuing interest in this divine work of redemption in 1 Peter 1:12.  “It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.”  What an intriguing idea, that angels long to look into these things!

Continue Reading…

Posted in Hymn Study | Comments Off on Gloria in Excelsis Deo and “Angels We Have Heard on High” (#182)

The Polish Carol “Infant Holy, Infant Lowly” (#181)

“Infant Holy, Infant Lowly.”  What a simple and yet profound fact that is!  Charles Spurgeon said that here at Christmas-time we try to grasp the enormity of the beauty and mystery and marvel of that statement.  His words are so direct and almost stunning when he writes that “the infinite has become an infant.”  We can read the scriptures and describe the history and articulate the doctrines surrounding the incarnation.  But we have not adequately embraced all of this until we bow in amazed adoration of the God who became man. 

The Apostle Paul has set this before us in Philippians 2 where he wrote of the humiliation and exaltation of Christ.  The humiliation was not just in Jesus’ death and burial.  It was also in His becoming a man, or more astonishing, a baby.  Someone has said that thousands of babies have become kings, but only once has a king become a baby!  In one of the Narnia stories, “The Last Battle,” C. S. Lewis wrote of this in these marvelous words as Lucy gazed at a stable. 

“Yes,” said the Lord Digory, “Its inside is bigger than its outside.” “Yes,” said Queen Lucy. “In our world too, a stable once had something inside it that was bigger than our whole world.

Continue Reading…

Posted in Hymn Study | Comments Off on The Polish Carol “Infant Holy, Infant Lowly” (#181)

Isaiah 40 and “Comfort, Comfort Ye My People” (#180)

Most of us are familiar with metrical Psalms in which the actual text of Scripture is set in a form that enables people to sing God’s Word.  Almost all hymnals have Psalms 23 and 100 in this format.  When we were younger, we were doing this in a very simple way when we learned to sing Bible verses in the “Scripture Songs” we sang in Sunday School and Vacation Bible School.  In fact, that’s long been an excellent way to memorize verses used in children’s ministries like the Good News neighborhood Bible clubs with Child Evangelism Fellowship.

In addition to singing well-known Bible verses and metrical Psalms, there are also many hymns which are based very closely on the words of a Scripture passage, some almost to the point of being a metrical versification.  One such hymn is the wonderful advent hymn, “Come, Comfort Ye My People.”  It follows very closely the words of Isaiah 40:1-2.  This passage marks a significant transition in the book of Isaiah.  After the early chapters of historical events and divine warnings about impending judgment, God gave Isaiah words of hope that begin at chapter 40, the hope that despite their sin, God would deliver them.  The chapters following include the marvelous prophecy of the atoning work of the suffering servant in Isaiah 53.

Continue Reading…

Posted in Hymn Study | Comments Off on Isaiah 40 and “Comfort, Comfort Ye My People” (#180)

Greensleeves and “What Child is This?” (#179)

When we sing our Christmas carols, it’s helpful to know something about their origin in regard to both words and music.  Sometimes the stories attached to them are quite surprising.  And here in the case of “What Child Is This?” the surprise includes a possible musical connection to the infamous 16th century British monarch, Henry VIII, and a love ballad to “my lady Greensleeves.”

But of first importance is the origin and meaning of the text.  The words come from the pen of an insurance agent by the name of William Chatterton Dix (1837-1898), an Anglican layman, the son of a surgeon in Bristol, England. He spent most of his life as a businessman, working as a manager for the Maritime Insurance Company in Glasgow, Scotland. We know of his church affiliation only through his hymns. 

Continue Reading…

Posted in Uncategorized | Comments Off on Greensleeves and “What Child is This?” (#179)