Punctuation and “God Rest You Merry, Gentlemen” (#178)

One of the oldest English Christmas carols is “God Rest Ye Merry, Gentlemen,” having its origins at least as far back as the 15th century.  An early version of this carol is found in an anonymous manuscript, dating from the 1650s. It contains a slightly different version of the first line from that found in later texts, with the first line “Sit yo merry gentlemen.” While almost everyone is familiar with it, few pronounce it correctly as a result of confusion over the punctuation.  It all depends on where the comma is placed!  Most people probably read it as if the comma comes after “ye,” with the result that we sing “God rest ye … merry gentlemen,” as if these merry gentlemen are weary and need rest.  But the correct reading is “God rest ye merry … gentlemen.” 

Placing the comma after the word “merry” means that we are singing an old English literary expression in the use of two archaic words, specifically “rest” and “merry.” The word “rest” meant to keep or settle into a lasting condition, and the adjective “merry” had a wider meaning of prosperous, pleasant or joyful in early modern English. The sentence could possibly be rewritten as “God give you peace, gentlemen” or “God grant you joy, gentle ones.”  So when we sing, we should pause briefly after the word “merry,” as we are actually speaking to these gentlemen!  And some variants give the pronoun in the first line as “ye” instead of “you,” in a pseudo-archaism. In fact, “ye” would never have been correct, because “ye” is a subjective (nominative) pronoun only, never an objective (accusative) pronoun.

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Thanksgiving and “Count Your Many Blessings” (#177)

Johnson Oatman, Jr

In many ways, Thanksgiving is the quintessential American holiday.  Highways and airports are clogged with people traveling from near and far to be together for the holiday weekend.  While every culture celebrates times of thankfulness, the America Thanksgiving is unique in its connection with our national and cultural history, dating back to the first Thanksgiving in 1621 with the English Pilgrims and Wampanoag Native Americans at Plymouth, Massachusetts. 

Thanksgiving is a day filled with nostalgia.  And there’s more to the holiday than turkey, stuffing, and pumpkin pie.  It’s also more than just recalling the blessings we enjoy.  It can be a celebration that is terribly self-focused if not centered on gratitude to God.  As we sing each week in the Doxology, “Praise God from Whom All Blessings Flow.”  It is consistent with James 1:17 where we read that “every good and perfect gift is from above.” Until 2023, every Presidential Thanksgiving proclamation has acknowledge that we are indebted to God for all the blessings we enjoy.   (See especially the first one from George Washington in 1789.)

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Suffering Christians and “Commit Now All Your Griefs” (#175)

Paul Gerhardt
Paul Gerhardt (1607-1676)

Suffering is an unavoidable reality in this life for all people, whether Christians or not.  It takes many forms, from illnesses and disasters to persecution and old age.  We were not designed for pain and sadness, but sin’s curse has brought all forms of sadness and misery into creation.  It will not always be so, for Christ’s return will usher in the glorious eternal age of the new heavens and new earth in which, as Revelation 21:4 describes it, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, not crying, nor pain anymore, for the former things have passed away.” But until then, sorrow will be a part of our lives.

The Bible records every form of suffering that afflicts mankind, from the records of Job’s afflictions at the hand of Satan, to David’s fleeing the jealous anger of Saul, to the martyrdom of Stephen as the as-yet-unconverted Saul stood by.  God not only shows us the reality of suffering, He even gives us principles and promises to sustain us when we are struggling and words to sing in Psalms that show us how to keep our eyes on the Lord who allows these times to come, and who promises to use them to accomplish His purposes through us, bringing glory to Himself as well as deeper trust in Him for ourselves. 

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George Beverly Shea and “I’d Rather Have Jesus” (#176)

Anyone who has ever attended a Billy Graham Crusade will recall hearing the smooth bass-baritone voice of George Beverly Shea (1909-2013 … yes, he lived to be 104!) singing what many regarded to be his signature song, “I’d Rather Have Jesus.”  That, along with “How Great Thou Art,” have become permanently associated with him.   

The crusade choir composed of hundreds of singers from local churches led the singing under the director of Cliff Barrows, all seated beneath the huge white banner, with the words from John 14:6, “Jesus said, I am the way, the truth, and the life.”  It’s hard to picture one of those crusade meetings without hearing in your mind the sound of Bev (as he preferred to be called) singing, and then Billy standing up at the podium as he delivered his sermon, his Bible held high and folded open in one hand with his index finger of the other hand pointing to the audience as he said, “The Bible says ….”

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Bob Kauflin and “O Great God” (#174)

John Piper first became well-known as a result of his 1990 book, “The Supremacy of God in Preaching.”  At the very beginning, he wrote the memorable statement that every sermon should be about God.  That seems so obvious, but when one listens to much preaching today, from both liberal and conservative pulpits, it is very disappointing to discover how seldom that is the case.   Sermons are too often about us: how we feel, how we should act, how our lives can be improved, how to do a better job raising our kids, or managing our finances, or overcoming anxiety.  It’s as if the pulpit has been turned into a psychologist’s counseling couch for a group therapy session!  The gospel of what God has done for us in Christ has been exchanged for a false gospel of what should do to make the world a better place.

What we often refer to as the sovereignty of God is what Piper meant by the supremacy of God.  And this perspective transfers inevitably from preaching into living, as our sermons ought to be helping us live more continually and consistently with a God-focused world and life view.  The more we hear about the greatness of God in the sermons that feed our souls, the more we will instinctively think about everything happening around us and within us with the realization that He is at the center of everything.  How desperately we need that reminder when the world, the flesh, and the devil keep trying to override that thought.

The theology of John Piper is nothing new or novel.  This God-centeredness fills the pages of Scripture as well as the annals of history, from King David to the Apostle Paul to St. Augustine to John Calvin to Charles Spurgeon.  We hear it and read it today in the publications of Al Mohler and R. C. Sproul and James Montgomery Boice and Sinclair Ferguson and Steven Nichols.  And in recent music we hear it from the writers associated with Getty Music and Sovereign Grace Music.

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George Herbert and “Let All the World in Every Corner Sing” (#173)

Everyone knows about the work of William Shakespeare (1564-1616).  And everyone knows about the King James Bible (1611).  And everyone knows about John Milton (1608-1674) and “Paradise Lost.” But not everyone knows about the poetry of George Herbert (1593-1633).   All four were contemporaneous in the early seventeenth century, what some would regard as the glory age of the highest peak of the English language.  One example of the fine literary production of that period is verses from Herbert which are often sung as the hymn “Let All the World in Every Corner Sing.”

George Herbert

George Herbert was an English poet, orator, and priest of the Church of England, about a century after the Protestant Reformation made its way to England.  His poetry is associated with the writings of the metaphysical poets, and he is recognized as “one of the foremost British devotional lyricists.” He was born in Wales into an artistic and wealthy family and largely raised in England. He received a good education that led to his admission to Trinity College, Cambridge in 1609.  He went there with the intention of becoming a priest, but he became the University’s Public Orator and attracted the attention of King James I.  He sat in England’s Parliament in 1624 and briefly in 1625. King James I (1566-1625), who initiated the translation of the Bible popularly known as the “King James Version,” respected Herbert and considered appointing him an ambassador. The King died before these hopes were fulfilled, so Herbert pursued his original career plans.

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The Blood of Jesus and “Let Us Love and Sing and Wonder” (#71)

Note: This is a replacement for the previously issued and updated #71 ed.

The blood of Jesus is precious to those who belong to Jesus.  It was His blood that redeemed us as it was shed for us on the cross.  It is the blood of the Lamb of God that we remember every time we celebrate the Lord’s Supper.  It is the blood that was the price paid to ransom us from slavery to sin and to an eternity in hell, and has given us instead the forgiveness of all of our sins and the assurance of everlasting joy in the courts of heaven in the presence of our God and all his angels and saints.

There have been those who would argue for a Christianity without that blood.  But without the blood, there is no Christianity.  Had Jesus’ blood not been shed, we would be left with a religion just as useless as all the religions in history.  We would have a Jesus whose life was lived as a model for good, ethical living that we have to imitate as an example for our working our way to heaven.  There is no gospel in that, since our sins have rendered us spiritually dead and unable to follow even the most perfect example.  No, the blood of Jesus is absolutely essential to biblical Christianity, and to our eternal life.

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Infant (Covenant) Baptism and “In Your Arms, Lord Jesus Christ” (#172)

When the revision of the “Trinity Hymnal” (the official hymnal of the Presbyterian Church in America and the Orthodox Presbyterian Church, published in 1990) was being developed, the committee wanted to include as broad a spectrum of theological topics as possible to be able to be sung in worship of evangelical Presbyterian churches.  They realized that one of the topics for which few hymns were available was that of infant (“covenant”) baptism.  They found a couple of possibilities, but thought it would be good to add to that with a fresh composition.

They commissioned Edmund P. Clowney to write a new hymn to be included in that section on the sacraments.  He was well-known to members of the revision committee from his ministry, including his seminary teaching and presidency, his authorship of books and articles, and some poetry as well.  His wife, Jean, was a member of the hymnal revision committee, and agreed to pass along the request for this, as well as a couple of other “commissions.”  The committee was delighted with his text for use on occasions when an infant was being baptized, “In Your Arms, Lord Jesus Christ,” and it is number 419 in the revised “Trinity Hymnal.”

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Images of the Church and “We Are God’s People” (#171)

The Bible contains many descriptive images of the church.  In many people’s minds, the church today is not something that engenders admiration, much less a positive influence.  If not ridiculed for hypocrisy and pride, it is at least ignored by too many, or so it seems, by those on the outside.  But for those who understand her true identity, she is admired and loved for the beauty accorded her by the Lord.  After all, it is to Jesus that we should look for her true identity and character, not to those whom He has called to Himself and is in the process of sanctifying.

Among those images of the church in the Bible are such marvelous pictures of the church as Jesus’ sheep (the flock of His pasture over which He is the Good Shepherd), His Body (of which He is the Head), a temple (in which He is the chief cornerstone), and perhaps most beautiful of all, the church as his bride (for whom He is the Groom).  Some have identified as many as 100 images of the church in Scripture.  Many of these are found in the hymnody of the church, so that in singing of her, believers are acknowledging and celebrating her spiritual DNA. Several of these images are drawn together most lyrically in the hymn, “We Are God’s People,” written in 1976 by Bryan Jeffery Leech (1931-2015).

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World Communion Sunday and “At the Lamb’s High Feast We Sing” (#170)

One place where all true believers should be able to come together is at the Lord’s Table.  This can bridge the gap between denominations and ethnicities and social standing, as long as the pure gospel is honored and those who participate in worship in the observance of this sacrament (or ordinance, as some prefer to call it) are true saints (in the biblical sense) who have been “born from above” (John 3:3).  One of the things Jesus prayed for in John 17 in His “High Priestly Prayer” (that is the REAL Lord’s Prayer!), was that we might all be one, even as He and the Father are one.  The Lord’s Table is a holy place where that prayer, in part, can be seen to be answered.

There have been occasions in which this becomes a visible reality, as in conferences or on mission fields.  For some evangelical denominations, their annual national meeting, with representatives from churches across the country, often opens or closes with communion at the table.  At the triennial InterVarsity Christian Fellowship Urbana Conference between Christmas and New Years, as many as 18,000 college and university students have shared their love for the Lord and their commitment to Gospel missions by celebrating the Lord’s Supper together before going home.  And it’s not unusual in foreign lands for gospel-believing missionaries from multiple sending agencies to join together with nationals for combined worship that includes sharing the bread and wine. 

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