African-American Spirituals and “Were You There” (#54)

Originally released as #54, and then later an updated edition, this study has been revised to combine the information from both. It is re-released with it’s original number.

One of the most unique American contributions to the body of Christian hymnody is the African-American spiritual.  As terrible as was the experience of 18th and 19th century slavery, out of that came the passionate gospel hymnody of these spirituals.  The message of the gospel was embraced widely and deeply by slaves in the United States.  In some places, slaves were even evangelized by their masters and permitted to join in the worship of white congregations, though often only from the rear balcony.  In other places, black families formed their own separate congregations, with buildings in the area of their residential cabins.  These spirituals are a form of folk music, in that we don’t know the names of authors or specific circumstances of their composition.  They arose during the 18th and 19th centuries in the communal slave experience. 

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Kept in His Love “Moment by Moment” (#155)

How blessed we are to know that God knows us, loves us, cares for us, and keeps us.  He will never leave us or forsake us (Hebrews 13:7), He will not allow anything to separate us from His love (Romans 8:35-39), and He will bring to completion the work that He has begun in us (Philippians 1:6).  We have rich resources in our hymnody to sing of this great benefit.  We can sing “Blessed Assurance, Jesus Is Mine,” “Loved with Everlasting Love,” and “When I Fear My Faith Will Fail, He Will Hold Me Fast.”  We have this confidence and security, not because of anything we have done or are doing, much less because of any merit in us.  It is solely because of His covenant love that we are held tightly in His hands (Psalm 63:8).

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Wear Red on Pentecost Sunday with “Gracious Spirit, Dwell with Me” (#154)

It would be impossible for all to agree on the question, “What is God’s greatest gift to you?”  We would certainly think beyond material or temporal things, like health or family or financial provisions, though they are all wonderful and come to us as gifts from Him (James 1:17). Focusing on eternal gifts of a spiritual nature, would it be our salvation, or maybe the Bible, or perhaps our increasing spiritual insights?  But isn’t the greatest thing He has given us … Himself?  And on Pentecost Sunday, we would certainly think about the Holy Spirit as a great gift of God!

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Ascension Alleluias and “Hail the Day That Sees Him Rise” (#153)

It is unusual to think about a major worship service on a Thursday (other than Maundy Thursday in “Holy Week”).  But Ascension Day is always on a Thursday, forty days after Jesus’ Easter Sunday resurrection, and ten days before Pentecost Sunday.  If we take note of those other special days in our evangelical worship (not to mention Christmas!), should we not also be celebrating this glorious climax of Jesus’ earthly ministry?  His work of redemption didn’t end at the cross.  Nor did it end at the open tomb.  Although He said “It is finished” from the cross, referring to the atoning payment for our redemption, in a real sense his mission wasn’t completely finished until He returned to His heavenly throne at the Ascension.  And it will come to the fullest completion at His bodily return to gather all the elect and to create the long-awaited new heavens and new earth we read about in the latter chapters of Isaiah. 

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Divine Guidance and “Teach Me Thy Way, O Lord” (#152)

Certainly one of the distinguishing marks of a Christian is a desire and willingness to know and do the will of God.  And that doesn’t just mean to know God’s will in a particular situation or decision a person is facing, such as choosing a college, considering what job offer to accept, or evaluating what person to marry.  No, it’s also a matter of everyday decisions about how to handle a persistent temptation, what needs to be done to reconcile with an estranged friend, or the perspective to understand the many disturbing things transpiring in our culture.

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Francis Scott Key and “Lord, with Glowing Heart I’d Praise Thee” (#151)

Francis Scott Key (1779-1843) is a name well-known to most Americans.  He is the author of the words to our national anthem, “The Star Spangled Banner.”  In 2007, The “Smithsonian” magazine published this history of its composition.

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The “Other” Amazing Grace Hymn: “By Grace I’m Saved, Grace Free and Boundless” (#150)

Francis Schaeffer used to warn us about using “God words” too casually, hardly thinking about them at all as they rolled off our lips, words that we assume we and our hearers understand, when we actually have only a very simplistic and shallow comprehension of them.  He had in mind such words as “faith,” “saved,” “holy,” and even “grace.” We see that failure to comprehend, or even think seriously, about grace in the popularity of singing “Amazing Grace, How Sweet the Sound,” with no thought at all about what the grace means.

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The Love of God: “O Love of God, How Strong and True” (#149)

What more wonderful theme could come from our lips than that of the love of God?  It is there in the best-known verse in the entire Bible, John 3:16: “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.”  Not only believers in the devotional thoughts in the privacy of their homes and in their attitude in corporate worship as their hearts are warmed by this consideration, but also preachers and theologians in the depths and heights of their detailed examinations of this great theme are left in awe and wonder at its unsearchable limits. One of the greatest treatises in all the history of Christendom is Jonathan Edwards’ classic 18th century exposition of Paul’s words in “the love chapter,” in 1 Corinthians 13:1-8.  In his sermon, “Heaven, A World of Love,” he demonstrates that heaven’s greatest joy will be that of experiencing eternally the ineffable love of God.

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Martin Luther’s Easter Hymn, and “Christ Jesus Lay in Death’s Strong Bands” (#148)

When we think of Martin Luther the hymn writer, we of course think of “A Mighty Fortress Is Our God” (“Ein feste Burg ist unser Gott”), by far the best known of the 36 hymns he wrote.  But it was actually “Christ lag in Todesbanden” that was his favorite.  This powerful Easter Resurrection chorale is translated into English as “Christ Jesus Lay in Death’s Strong Bands.”  While it is not well-known outside of Lutheran circles today (and not even as well-known there as it ought to be!) our Easter worship would be greatly enriched were we to add this to our hymn repertoire.  It is present in many hymnals, and deserves a fresh, revitalized usage today, when so many of our songs lack the textual depth and theology of classic compositions like this. And since every Lord’s Day is historically and liturgically a celebration of the resurrection, this chorale works well not only on Easter Sunday, but in the weeks following, and even throughout the year!

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Our Strong Foundation and “How Firm a Foundation” (#147)

Two of the many great passages in the Bible that bring comfort and reassurance to the believer in times of distress are, first, here in Isaiah 41:8-10 where the Lord says this to His people.

But you, Israel, My servant,
    Jacob, whom I have chosen,
    the offspring of Abraham, My friend;
you whom I took from the ends of the earth,
    and called from its farthest corners,
  saying to you, “You are my servant,
    I have chosen you and not cast you off”;
10 fear not, for I am with you;
    be not dismayed, for I am your God;
 I will strengthen you, I will help you,
   I will uphold you with my righteous right hand.

And such words of encouragement are even more thrilling to the soul here in Isaiah 43:1-5, where the Lord speaks words of comfort that assure us of His presence and providential care. Even in the most grievous and puzzling trials, He assures us that He loves us and will go with us through whatever trial we face; we will not be alone.  The hymn “How Firm a Foundation” places Isaiah’s inspired words into a marvelous musical setting that closely follows the inspired words of the text.

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